Awọn akoonu
Survive in the wild alone, dig a bunker in case of a nuclear explosion or repel an attack during a zombie apocalypse — these people are preparing for completely different extreme situations. Moreover, against the backdrop of recent events, their fears no longer seem so incredible. Who are survivalists, what do they expect and what can be expected from them?
“Ranlọwọ yanju iṣoro kan ti igbesi aye mi le gbarale! Ni Amẹrika, awọn alupupu Ural ti wa ni tita nikan pẹlu ina itanna, ṣugbọn ni bugbamu iparun o yoo jẹ alaabo nipasẹ itanna itanna… Ṣe o ṣee ṣe lati ra olupin ẹrọ ni Russia?
Such an announcement appeared several years ago on one of the Russian biker forums. And the question asked in it will not seem strange to everyone, given the newly growing popularity of the subculture of survivalists, or survivalists.
Iwalaaye bi ibi-afẹde kan
The beginning of the movement is attributed to the period of the Cold War. Khrushchev’s promised «Kuzkina mother» and the arms race led most Americans to think about the real possibility of nuclear strikes.
And while public bomb shelters were being built in the USSR, one-story America was digging personal shelters
Iwulo lati tọju lati awọn iji lile ati awọn ajalu adayeba miiran jẹ idi miiran ti ni ọpọlọpọ awọn ipinlẹ gbogbo ile ode oni ni ile ti o gbona, ipilẹ ile ti o ni ipese daradara pẹlu ounjẹ fun gbogbo ẹbi. Ìfojúsọ́nà ìgbà ẹ̀ẹ̀rùn ọ̀gbálẹ̀gbáràwé kan fún àwọn kan sọ ọ̀nà tí wọ́n ń gbà kọ́ àgọ́ kan sí ìgbòkègbodò kan tó ń jèrè àwọn ọmọlẹ́yìn, àti nígbà tí Ìkànnì Wẹẹbù Wẹ́ẹ̀bù ti dé, mú wọn ṣọ̀kan di àgbègbè kan.
In general, all preparations, as a rule, have one goal — to survive, preferably providing yourself with everything you need in case of an accident. After the epithet «big» in the abbreviation follows a word known to all native speakers of the Russian language, meaning an unpleasant ending. Whether it will be a nuclear explosion, a zombie invasion or World War III, an alien attack or a collision with an asteroid, opinions differ.
Orisirisi ti eya
Rescue scenarios and areas of preparation also vary. Some believe that the most correct thing is to go into the forests and survive in nature; others are sure that only in cities there is a chance not to die. Someone is in favor of unification, and someone is sure that only singles will be saved.
There are radicals who read: no later than the day after tomorrow the apocalypse happens, everyone will die, and only they will be able to escape in their “paranoid nest”, shooting at zombies with a shotgun and eating a supply of stew, which even the state reserve would envy.
Some survivalists are mastering available military and engineering technologies and purchasing devices, such as filters that turn the contents of a dirty puddle into drinking water.
“It’s just a hobby. I am interested in gadgets and technical innovations, I love trips to the forest. Someone buys smartphones to put likes, and someone buys multi-band radio stations so that there is a guaranteed connection in any conditions, 42-year-old Slava explains. — I am far from extremes and do not build a bunker, but I think it is important to be ready for any development of events and ensure the safety of yourself and your loved ones.
O nilo lati mọ bi o ṣe le pese iranlowo akọkọ. Mo mọ bi awọn ọgbọn wọnyi ṣe wulo ni igbesi aye ojoojumọ: ohunkohun le ṣẹlẹ, fun apẹẹrẹ, awọn ijamba tabi awọn ijamba, ati pe ẹnikan yẹ ki o mọ bi o ṣe le ṣe ni iru awọn ọran.
Survivalist «toys» can be quite expensive. Some companies offer services for the arrangement of underground structures for a comfortable family life without going to the surface for several years. An American firm builds small self-contained bunkers for two people with a kitchen and a toilet for about $40, and medium-sized ones, equal in size to a “kopeck piece” in Khrushchev, with two bedrooms and a separate living room, for $000.
One can only speculate about the cost of the elite ones, which, according to rumors on the Web, are popular with some celebrities.
Other survivalists, on the contrary, consider the ability to manage with a minimum set of tools and rely on their skills, knowledge and intuition as the main thing. Among them there are their own authorities and legendary personalities, one of the most popular is the Briton Bear Grylls, the hero of the popular show “Survive at all costs”.
Nitorinaa diẹ ninu awọn akiyesi iwalaaye bi aye lati ge asopọ lati iṣẹ ṣiṣe ọfiisi ati ṣe idanwo fun ara wọn fun agbara, lakoko ti awọn miiran o di iṣe itumọ ti igbesi aye.
Ẹyin iṣe
The “moral code” of a survivalist is a separate story, and it is not so easy for the uninitiated to understand it. On the one hand, the canonical survivalist takes on the mission of saving the entire human race. On the other hand, radical survivalists call the social environment during the BP period “ballast”, which, in their opinion, will only interfere with the preservation of their own lives, and it’s better not to even think about the fate of the surviving women — their role and fate will be determined by the “law of power”.
The rapid spread of a new virus and a possible global economic crisis for many of them look like harbingers of a BP or, at least, “combat exercises”
“Light Survivalist” Kirill, 28, admits: “On the one hand, at first it was alarming: an unknown virus is walking around the world, there is no vaccine — it looks like movie scripts about the end of the world. Incomprehensible job prospects also do not inspire optimism. But some part of me caught the adrenaline — that’s it, that’s what I was preparing for … Fear and delight, like on the edge of a cliff in childhood.
“Ilo fun aabo ọpọlọ fun iru eniyan bẹẹ jẹ iyara diẹ sii ju fun awọn miiran lọ”
Natalya Abalmasova, saikolojisiti, gestalt oniwosan
Njẹ o ti ṣakiyesi pe ninu aṣa abẹla iwalaaye, ọpọ julọ ni awọn ọkunrin bi? O dabi si mi pe eyi jẹ ifisere ti aye ti awọn ọkunrin. Nibi wọn le ṣe afihan awọn instincts ti o jinlẹ wọn: daabobo ara wọn ati awọn idile wọn lati awọn irokeke ita, ṣafihan agbara, imọ ati awọn ọgbọn iwalaaye pataki, ati rii daju aabo.
Imagine that we will lose the usual benefits of civilization: electricity, the Internet, a roof over our heads. These people want to be ready for such situations, not helpless and confused.
We can say that the need for psychological security is more relevant for them than for others.
Lara awọn idi ti iru ifisere ni aye lati wa nikan pẹlu iseda, kuro ninu ijakadi ati ariwo, lati kọ ẹkọ awọn ọgbọn tuntun, fun apẹẹrẹ, iṣalaye lori ilẹ tabi mimu awọn ohun ija mu. Iru a ifisere le jẹ moriwu ati eko.
Ṣugbọn ti koko-ọrọ ti iwalaaye ba di akọkọ ni igbesi aye ati gba ihuwasi ti aimọkan, lẹhinna a le sọrọ nipa ifisere yii bi aami aisan aisan, ati nibi a nilo lati ni oye diẹ sii ni pẹkipẹki iru iru irufin yii.