A ala ti o destroys awọn ero nipa iku, asiwaju kọja awọn aala ti lojojumo ... Jungian Oluyanju Stanislav Raevsky deciphers awọn aworan ti ri ninu a ala nipa ọkan ninu awọn onkawe si ti Psychologies.
Itumọ
Such a dream is impossible to forget. I would like to understand what kind of secret he hides, or rather, reveals to consciousness. For me, there are two main themes here: the boundaries between life and death and between «I» and others. It usually seems to us that our mind or soul is rigidly attached to our body, gender, time and place in which we live. And our dreams are often similar to our everyday life. But there are completely different dreams that push the boundaries of our consciousness and our idea of uXNUMXbuXNUMXbour «I».
Iṣe naa waye ni ọrundun kẹrindilogun, ati pe o jẹ ọdọmọkunrin. Ibeere naa dide lainidii: “Boya Mo rii igbesi aye ati iku mi ti o kọja?” Ọpọlọpọ awọn aṣa gbagbọ ati tẹsiwaju lati gbagbọ pe lẹhin ikú ẹmi wa gba ara tuntun. Gẹgẹbi wọn, a le ranti awọn iṣẹlẹ ti o han gbangba ti igbesi aye wa ati paapaa iku. Okan ara-ara wa ni o ṣòro lati gbagbọ eyi. Ṣugbọn ti nkan ko ba fihan, ko tumọ si pe ko si tẹlẹ. Ero ti isọdọtun jẹ ki igbesi aye wa ni itumọ diẹ sii ati iku diẹ sii adayeba.
Iru ala yii n pa gbogbo awọn ero wa nipa ara wa ati agbaye run, jẹ ki a bẹrẹ si ọna ti imọ-ara-ẹni.
Ala rẹ tabi ara rẹ ṣiṣẹ pẹlu iberu iku lori awọn ipele pupọ ni ẹẹkan. Lori ipele akoonu: gbigbe iku ni ala, ni ipele ti ara ẹni nipasẹ idanimọ pẹlu ẹnikan ti ko bẹru iku, ati ni ipele meta, “ju” ọ ni imọran ti isọdọtun. Sibẹsibẹ, ero yii ko yẹ ki o gba bi alaye akọkọ fun oorun.
Often we “close” a dream by getting or inventing a clear explanation. It is much more interesting for our development to remain open, giving up a single interpretation. Such a dream destroys all our ideas about ourselves and the world, makes us embark on the path of self-awareness — so let it remain a mystery that goes beyond the boundaries of everyday life. This is also a way to conquer the fear of death: to explore the boundaries of your own «I».
Is my «I» my body? Is what I see, remember, what I think, not my «I»? By carefully and honestly examining our boundaries, we will say that there is no independent «I». We cannot separate ourselves not only from those close to us, but also from people far away from us, and not only in the present, but also in the past and in the future. We cannot separate ourselves from other animals, our planet and the universe. As some biologists say, there is only one organism, and it is called the biosphere.
Pẹlu iku ẹni kọọkan, ala ti igbesi aye yii nikan pari, a ji lati bẹrẹ ni atẹle. Ewe kan nikan lo fo kuro ni igi ti biosphere, ṣugbọn o tẹsiwaju lati gbe.